Together in Sharing

“It’s not so much what we have in this life that matters. It’s what we do with what we have. The alphabet is fine, but it’s what we do with it that matters the most: making words like ‘friend’ and ‘love’. That’s what really matters.”

The words of that great Presbyterian theologian Mr. Rogers: it’s not what we have, but what we do with what we have.

Many of you are aware that Mr. Rogers was, in fact, the Rev. Fred Rogers, an ordained Presbyterian minister. And his particular ministry was his television program, his gift to the world, teaching young children that they are special “just the way they are”, which may be the best definition of unconditional love that ever existed.

These words about sharing follow in the echoes of many Biblical stories and texts, including our lesson this morning.

This story of Elisha and Naaman illustrates God’s expansive and ever-expanding love. Grace and healing cannot be confined by national boundaries or military front lines, by tribal barriers or religious practices. Instead, God’s surprise is one of outrageous, generous mercy.

In our lesson, the nation of Aram is a mighty one. They roughly cover the same territory as the area around modern-day Damascus. One of their great generals, Naaman, is afflicted with some terrible skin condition. It may or may not be leprosy as our translation related, but the point is that it is both unsightly and painful. Aram is at war with ancient Israel, and one of their raiding parties ends up capturing a young girl who then becomes a servant to the general’s wife.

However, there are times when God transforms something intended for ill into something gracious. Through the young Israelite girl, Naaman learns about a powerful prophet acrtoss the border who might hold the key to his healing.

Surprisingly, the Aramean king sends a diplomatic letter to the Israelite king asking for Naaman to meet with Elisha.

The Israelite king suspects trickery at work – a kind of Trojan Leper. But Elisha welcomes the general, the enemy of his people, as an opportunity to reveal God’s glory.

As Naaman approaches Elisha’s home, the whole story almost comes off the rails as Elisha sends out a servant rather than welcoming the general personally. Naaman is outraged, and his own national pride kicks in. That pitiful little Jordan River is nothing compared to our rivers back in Aram!

Then Naaman’s servants prevail on him to give it a shot. “Why not?” they reason. “He’s not asking a lot. It’s worth a shot, isn’t it?” He does, and is cleansed. To God be the final, ultimate glory!

Do we get what an unusual story this is? Much of the Hebrew Bible spends time convincing us of the rightness of the God of the Israelites. And it does so by recounting victory after victory after victory over enemy nations. And when Babylon defeats Israel and takes the people captive, the lesson still underscores the same idea: God was so fed up with Israel’s wandering ways that God decided to give Babylon the victory. God is God, ruling by might and power and victory.

Here, the story goes out of its way to illustrate God’s power not through military victory, but through sharing God’s healing power with a feared enemy.

How willing are we to share?

That’s the root message of Stewardship Season, isn’t it? That it’s not about what we have, but what we do with it? As a church, we can only exist to serve because of the fact that we, as a community, share. We pool our resources and serve the broader community through our sharing and giving and serving.

I have to admit that, though I grew up in church, it wasn’t until I was grown that this whole notion finally hit home to me. I have told the story many times before that I was of the school that would drop a few bucks in the plate when it passed. When Elizabeth and I made the decision to tithe, we did so as a mathematical formula: we added up our income, divided by ten, and gave that away.

We did this when we were graduate students living off of loans and working a series of part-time jobs. We did this when we were DINKs (that’s double income, no kids). We did it when we were missionaries overseas. We did it when we returned and became a one-income family with small children. We do it now with two full-time jobs and two school age children. And we try to instill the same practice in them.

While the percentage has remained roughly the same, the amount has fluctuated wildly through the years. The only thing that has remained constant is the intention and practice.

Look: I know it’s dicey business when the pastor starts talking about money. Whenever I do, I can always count on a few of you to let me know. It can be especially odd when the pastor starts talking about his own money. I’ll be honest with you: I’m OK with making us squirm from time to time. That’s part of what I’m supposed to do. And if we truly believe that God is in charge of all of this, that also means God is in charge of our money.

Above all, though, I mainly want to encourage each of you to thoughtfully and prayerfully consider what it is that you give. And if I only get one thing across to you today, let it be this: I want you to consider these two questions:

What do you give? What are you willing to share? And how is it that you go about making that decision?

If you can already answer these questions, that’s great. If not, then I would suggest you consider doing this before Stewardship Dedication Sunday on November 16. Calculate your income; calculate your charitable giving; and then figure out what percentage you are currently giving away.

We are together in our sharing.

When Elisha decides to share God’s healing power with Naaman, he does so despite his King’s assumption of treachery. It is not Elisha’s own glory he’s interested in; he doesn’t even leave the house. Nor is it the glory of Israel. No doubt he knows how the Jordan River compares to Aram’s own rivers. He invites Naaman into this healing because he knows that God’s power will be revealed.

But when Naaman is met not by the prophet but by one of his servants, he is furious. He has made this incredible effort to come all this way. He has stooped to cross into enemy territory. He deserves to be met by this Man of God. Instead, Elisha passes a note. “Do you want to be healed? Check one: yes; no.” Shouldn’t a man as great as Naaman be received with all of the greatness his status and standing require?

Friends: we share what we share not for our own sake. We don’t even share what we share for Oglethorpe Presbyterian’s sake. We share what we share for God’s sake. We know that God is generous. And our desire should be to become conduits of generosity, so that it flows from God, through us, and out into the world.

After all, it’s not what you have that matters, but what you do with it.

This past week I learned that several families who are members of other churches give to Oglethorpe Presbyterian financially, week in and week out. Some of them have historic connections to us; but others have a relatively tenuous relationship. And yet, they give.

I was particularly stunned when I learned that a couple of these families are members of Buckhead Church, where Andy Stanley preaches.

It turns out that, a while back, Andy had challenged his congregation to tithe – that is, to give a straight up 10% of their income away. And, he went on to say, don’t give it to Buckhead Church. Several of these families took this to heart. And knowing Oglethorpe, they decided to share that tithe through us.

I don’t want to go so far as to suggest that Buckhead is Naaman to our Elisha, or the other way around. I don’t think that’s the point here. Instead, this story underscores the message of generosity about as clearly as I can imagine: it’s not what you have that matters, but what you do with it. And it’s not as important where you give, but that you give, and do so intentionally.

Every year, we ask you to prayerfully consider your pledge. This year, I ask you to consider your pledge both prayerfully and thoughtfully.